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Results for 'Irakli O. Chitaia'
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- Cunoaștere și Informații.Nicolae Sfetcu - 2016 - Drobeta Turnu Severin: MultiMedia Publishing.Cunoașterea și informațiile (abordate în ansamblu sau în componentele lor distincte) sunt o preocupare majoră pentru tehnologia informației, sisteme de informații, știința informației și activitatea de informații în general. Procesul obţinerii, prelucrării şi analizei informaţiilor este o preocupare majoră pentru societatea actuală. În acest scop se folosesc procedee şi tehnici specifice pentru culegerea sau generarea de informaţii, prelucrarea acestora prin analiză şi sinteză, generarea de predicţii şi strategii, transmisia şi prezentarea informaţiilor factorilor de decizie, şi stocarea lor. Analiza informațiilor poate (...)
- Broaching the difference between intersubjectivity and intersubjection.Iraklis Ioannidis - 2018 - Sofia Philosophical Review 2 (X).In Critical Philosophy and, particularly, phenomenology ‘intersubjectivity’ is a core theme of analysis. As Zahavi put it, intersubjectivity, “be it in the form of a concrete self—other relation, a socially structured life-world, or a transcendental principle of justification, is ascribed an absolutely central role by phenomenologists.” Yet, when dealt with in this way, ‘intersubjectivity,’ as a conceptual attempt to refer to our ontology, to who we are, conceals other phenomena. In this paper an attempt is being made to articulate the (...)
- Shackling the Poor, or Effective Altruism: A Critique of the Philosophical Foundation of Effective Altruism.Iraklis Ioannidis - 2020 - Conatus 5 (2):25-46.Effective Altruism (EA) is both a philosophy and a movement. The main criticism on EA is that by donating to charities EA leaves fundamental moral issues such as global poverty and injustice intact. EA arguably does not promote radical institutional change which could lead to an ultimate eradication of the problems that may endanger people’s lives in the first place. In this article this critique is reinforced from a different point of view. The criticism on EA has been mainly on (...)
- The Other Side of Peirce's Phaneroscopy.Iraklis Ioannidis - 2019 - Sofia Philosophical Review 2 (12).Research on Peirce’s phaneroscopy has been done with and through the paradigm or the conceptual schema of “Being” — what has been critiqued by post-structuralist philosophers as the metaphysics of Being. Thus, such research is either limited to attempts to define “phaneron,” or to identify whether there is a particular and consistent meaning intention behind Peirce’s use of this term. Another problematic characteristic with such a way of engaging with phaneroscopy is the very anonymity of the schema of “Being.” While (...)
- Brian O’Connor. (2022). El legado filosófico de Theodor W. Adorno (Trad. Leandro Sánchez Marín).O'Connor Brian & Sánchez Marín Leandro - 2022 - Revista Filosofía (UIS) 21 (2):293-303.
- O'Shea, J. (2019) Review of Dennis Schulting, Kantian Nonconceptualism (Palgrave 2016), in Notre Dame Philosophical Reviews (online). [REVIEW]James O'Shea - 2019 - Notre Dame Philosophical Reviews:online.
- Picture changes during blinks: Looking without seeing and seeing without looking.J. Kevin O'Regan, H. Deubel, James J. Clark & Ronald A. Rensink - 2000 - Visual Cognition 7:191-211.Observers inspected normal, high quality color displays of everyday visual scenes while their eye movements were recorded. A large display change occurred each time an eye blink occurred. Display changes could either involve "Central Interest" or "Marginal Interest" locations, as determined from descriptions obtained from independent judges in a prior pilot experiment. Visual salience, as determined by luminance, color, and position of the Central and Marginal interest changes were equalized. -/- The results obtained were very similar to those obtained in (...)
- Minimalism and truth.John O'Leary-Hawthorne & Graham Oppy - 1997 - Noûs 31 (2):170-196.This paper canvasses the various dimensions along which theories of truth may disagree about the extent to which truth is minimal.
- Socialist Republicanism.Tom O’Shea - 2020 - Political Theory 48 (5):548-572.Socialist republicans advocate public ownership and control of the means of production in order to achieve the republican goal of a society without endemic domination. While civic republicanism is often attacked for its conservatism, the relatively neglected radical history of the tradition shows how a republican form of socialism provides powerful conceptual resources to critique capitalism for leaving workers and citizens dominated. This analysis supports a programme of public ownership and economic democracy intended to reduce domination in the workplace and (...)
- O onde antes do lugar: as διαστάσεις no De incessu animalium de Aristóteles.Matheus Oliveira Damião - 2017 - Codex 5 (2):155-180.
- Representationalism, supervenience, and the cross-modal problem.John W. O’dea - 2006 - Philosophical Studies 130 (2):285-95.The representational theory of phenomenal experience is often stated in terms of a supervenience thesis: Byrne recently characterises it as the thesis that “there can be no difference in phenomenal character without a difference in content”, while according to Tye, “[a]t a minimum, the thesis is one of supervenience: necessarily, experiences that are alike in their representational contents are alike in their phenomenal character.” Consequently, much of the debate over whether representationalism is true centres on purported counter-examples – that is (...)
- The Cyrenaics on Pleasure, Happiness, and Future-Concern.Tim O'Keefe - 2002 - Phronesis 47 (4):395-416.The Cyrenaics assert that (1) particular pleasure is the highest good, and happiness is valued not for its own sake, but only for the sake of the particular pleasures that compose it; (2) we should not forego present pleasures for the sake of obtaining greater pleasure in the future. Their anti-eudaimonism and lack of future-concern do not follow from their hedonism. So why do they assert (1) and (2)? After reviewing and criticizing the proposals put forward by Annas, Irwin and (...)
- The Varieties of Intrinsic Value.John O’Neill - 1992 - The Monist 75 (2):119-137.To hold an environmental ethic is to hold that non-human beings and states of affairs in the natural world have intrinsic value. This seemingly straightforward claim has been the focus of much recent philosophical discussion of environmental issues. Its clarity is, however, illusory. The term ‘intrinsic value’ has a variety of senses and many arguments on environmental ethics suffer from a conflation of these different senses: specimen hunters for the fallacy of equivocation will find rich pickings in the area. This (...)
- Minimal Truthmakers.Donnchadh O'Conaill & Tuomas E. Tahko - 2016 - Pacific Philosophical Quarterly 97 (2):228-244.A minimal truthmaker for a given proposition is the smallest portion of reality which makes this proposition true. Minimal truthmakers are frequently mentioned in the literature, but there has been no systematic account of what they are or of their importance. In this article we shall clarify the notion of a minimal truthmaker and argue that there is reason to think that at least some propositions have minimal truthmakers. We shall then argue that the notion can play a useful role (...)
- Logicism and Theory of Coherence in Bertrand Russell's Thought.Adimike J. O. E. - 2023 - Bodija Journal: A Philosophico-Theological Journal 13:1-14.Logicism is the thesis that all or, at least parts, of mathematics is reducible to deductive logic in at least two senses: (A) that mathematical lexis can be defined by sole recourse to logical constants [a definition thesis]; and, (B) that mathematical theorems are derivable from solely logical axioms [a derivation thesis]. The principal proponents of this thesis are: Frege, Dedekind, and Russell. The central question that I raise in this paper is the following: ‘How did Russell construe the philosophical (...)
- Metaphysical Beliefs.D. J. O'Connor - 1959 - Philosophy 34 (128):54-56.
- Ethical Issues with Artificial Ethics Assistants.Elizabeth O'Neill, Michal Klincewicz & Michiel Kemmer - 2023 - In Carissa Véliz (ed.), The Oxford Handbook of Digital Ethics. Oxford University Press.This chapter examines the possibility of using AI technologies to improve human moral reasoning and decision-making, especially in the context of purchasing and consumer decisions. We characterize such AI technologies as artificial ethics assistants (AEAs). We focus on just one part of the AI-aided moral improvement question: the case of the individual who wants to improve their morality, where what constitutes an improvement is evaluated by the individual’s own values. We distinguish three broad areas in which an individual might think (...)
- Multisensory evidence.Casey O'Callaghan - 2020 - Philosophical Issues 30 (1):238-256.It is tempting to think that one’s perceptual evidence comprises just what issues from perceiving with each of the respective sensory modalities. However, empirical, rational, and phenomenological considerations show that one’s perceptual evidence can outstrip what one possesses due to perceiving with each separate sense. Some novel perceptual evidence stems from the coordinated use of multiple senses. This paper argues that some perceptual evidence in this respect is distinctively multisensory.
- Disability and Domination: Lessons from Republican Political Philosophy.Tom O'Shea - 2018 - Journal of Applied Philosophy 35 (1):133-148.The republican ideal of non-domination identifies the capacity for arbitrary interference as a fundamental threat to liberty that can generate fearful uncertainty and servility in those dominated. I argue that republican accounts of domination can provide a powerful analysis of the nature of legal and institutional power that is encountered by people with mental disorders or cognitive disabilities. In doing so, I demonstrate that non-domination is an ideal which is pertinent, distinctive, and desirable in thinking through psychological disability. Finally, I (...)
- Epicurus.Tim O'Keefe - forthcoming - In Chiara Rover (ed.), Encyclopedia of Scepticism and Jewish Tradition. Brill.Encyclopedia entry on Epicurus' theology. It considers the negative side of Epicurean theology and its basis in their physics, the Epicureans’ positive view of the nature of the gods and how they use it to critique popular religion, and the psychological benefits that they claim result from having correct views about the gods.
- Outsourcing Concepts: Deference, the Extended Mind, and Expanding our Epistemic Capacity.Cathal O'Madagain - 2018 - In J. Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.), Socially Extended Knowledge. Oxford University Press.Semantic deference is the apparent phenomenon whereby some of -/- our concepts have their content fixed by the minds of others. The -/- phenomenon is puzzling both in terms of how such concepts are -/- supposed to work, but also in terms of why we should have -/- concepts whose content is fixed by others. Here I argue that if we -/- rethink semantic deference in terms of extended mind reasoning -/- we find answers to both of these questions: the (...)
- Wrongfulness rewarded?: A normative paradox.David O’Brien & Ben Schwan - 2021 - Synthese 199 (3-4):6897-6916.In this paper, we raise and discuss a puzzle about the relationships among goods, reasons, and deontic status. Suppose you have it within your power to give someone something they would enjoy. The following claims seem platitudinous: you can use this power to reward whatever kind of option you want, thereby making that option better and generating a reason for that person to perform it; this reason is then weighed alongside and against the other reasons at play; and altogether, the (...)
- The Promise of Predistribution.Martin O'Neill - 2012 - Policy Network - Predistribution and the Crisis in Living Standards.If pursued with serious intent, Pre-distribution has the capacity to create an exciting and radical new agenda for social democracy. But the politics of Pre-distribution cannot be innocuous or uncontroversial. -/- In its more radical forms, predistribution is a potentially radical and inspiring project for social democrats who have come to see the limitations of the old ways of doing things. It’s a project that promises a strategy to deliver abundantly on values of social justice, economic freedom, and equality of (...)
- Actions and questions.Lilian O’Brien - 2023 - Analysis.It has been widely accepted that intentional actions are “the actions to which “a certain sense of the question ‘why?’ is given application” (Anscombe 1957/2000: 9). But there are robust reasons for thinking that this claim is false. First, there are intentional actions for which such questions are unsound. We have good reasons for thinking that the questions are not “given application” in these cases. Second, when these questions are “given application” this is best explained, it is argued, not in (...)
- Method of informational risk range evaluation in decision making.Zinchenko A. O., Korolyuk N. O., Korshets E. A. & Nevhad S. S. - 2020 - Artificial Intelligence Scientific Journal 25 (3):38-44.Looks into evaluation of information provision probability from different sources, based on use of linguistic variables. Formation of functions appurtenant for its unclear variables provides for adoption of decisions by the decision maker, in conditions of nonprobabilistic equivocation. The development of market relations in Ukraine increases the independence and responsibility of enterprises in justifying and making management decisions that ensure their effective, competitive activities. As a result of the analysis, it is determined that the condition of economic facilities can be (...)
- Are Workers Dominated?Tom O'Shea - 2019 - Journal of Ethics and Social Philosophy 16 (1).This article undertakes a republican analysis of power in the workplace and labour market in order to determine whether workers are dominated by employers. Civic republicans usually take domination to be subjection to an arbitrary power to interfere with choice. But when faced with labour disputes over what choices it is normal for workers to make for themselves, these accounts of domination struggle to determine whether employers possess the power to interfere. I propose an alternative capabilitarian conception of domination as (...)
- Three Rawlsian Routes towards Economic Democracy.Martin O'Neill - 2008 - Revue de Philosophie Économique 9 (1):29-55.This paper addresses ways of arguing fors ome form of economic democracy from within a broadly Rawlsian framework. Firstly, one can argue that a right to participate in economic decision-making should be added to the Rawlsian list of basic liberties, protected by the first principle of justice. Secondly,I argue that a society which institutes forms of economic democracy will be more likely to preserve a stable and just basic structure over time, by virtue of the effects of economic democratization on (...)
- Why Bioethics Should Be Concerned With Medically Unexplained Symptoms.Diane O'Leary - 2018 - American Journal of Bioethics 18 (5):6-15.Biomedical diagnostic science is a great deal less successful than we've been willing to acknowledge in bioethics, and this fact has far-reaching ethical implications. In this article I consider the surprising prevalence of medically unexplained symptoms, and the term's ambiguous meaning. Then I frame central questions that remain answered in this context with respect to informed consent, autonomy, and truth-telling. Finally, I show that while considerable attention in this area is given to making sure not to provide biological care to (...)
- Sexual desire and structural injustice.Tom O’Shea - 2020 - Journal of Social Philosophy 52 (4):587-600.This article argues that political injustices can arise from the distribution and character of our sexual desires and that we can be held responsible for correcting these injustices. It draws on a conception of structural injustice to diagnose unjust patterns of sexual attraction, which are taken to arise when socio-structural processes shaping the formation of sexual desire compound systemic domination and capacity-deprivation for the occupants of a social position. Individualistic and structural solutions to the problem of unjust patterns of sexual (...)
- Evolving Perceptual Categories.Cailin O’Connor - 2014 - Philosophy of Science 81 (5):110-121.This article uses sim-max games to model perceptual categorization with the goal of answering the following question: To what degree should we expect the perceptual categories of biological actors to track properties of the world around them? I argue that an analysis of these games suggests that the relationship between real-world structure and evolved perceptual categories is mediated by successful action in the sense that organisms evolve to categorize together states of nature for which similar actions lead to similar results. (...)
- Adorno: Philosophy of History.Brian O'Connor - 2008 - In Deborah Cook (ed.), Adorno: Key Concepts. pp. 179-195.
- Hume's reflective return to the vulgar.James R. O'Shea - 1996 - British Journal for the History of Philosophy 4 (2):285 – 315.Each of the standard outlooks in the philosophy of perception --phenomenalism, direct realism, indirect realism, scepticism -- has thus been viewed as Hume's own considered position in the eyes of informed commentators. I argue that Hume does not ascribe univocally to any one of the traditional stances in the philosophy of perception, nor does he leave us only a schizophrenic or 'mood' scepticism. Hume attempted to resolve the traditional philosophical problem (or perhaps more accurately, to set it aside on principled (...)
- Painful Reasons: Representationalism as a Theory of Pain.Brendan O'Sullivan & Robert Schroer - 2012 - Philosophical Quarterly 62 (249):737-758.It is widely thought that functionalism and the qualia theory are better positioned to accommodate the ‘affective’ aspect of pain phenomenology than representationalism. In this paper, we attempt to overturn this opinion by raising problems for both functionalism and the qualia theory on this score. With regard to functionalism, we argue that it gets the order of explanation wrong: pain experience gives rise to the effects it does because it hurts, and not the other way around. With regard to the (...)
- The Technologisation of the Social: A Political Anthropology of the Digital Machine.Paul O'Connor & Marius Ion Benta (eds.) - 2021 - London, UK: Routledge.In an era of digital revolution, artificial intelligence, big data and augmented reality, technology has shifted from being a tool of communication to a primary medium of experience and sociality. Some of the most basic human capacities are increasingly being outsourced to machines and we increasingly experience and interpret the world through digital interfaces, with machines becoming ever more ‘social’ beings. Social interaction and human perception are being reshaped in unprecedented ways. This book explores this technologisation of the social and (...)
- Socrates' Therapeutic Use of Inconsistency in the Axiochus.Tim O'Keefe - 2006 - Phronesis 51 (4):388-407.The few people familiar with the pseudo-Platonic dialogue Axiochus generally have a low opinion of it. It's easy to see why: the dialogue is a mish-mash of Platonic, Epicurean and Cynic arguments against the fear of death, seemingly tossed together with no regard whatsoever for their consistency. As Furley notes, the Axiochus appears to be horribly confused. Whereas in the Apology Socrates argues that death is either annihilation or a relocation of the soul, and is a blessing either way, "the (...)
- What Is Economic Liberty?Tom O’Shea - 2020 - Philosophical Topics 48 (2):203-222.Economic liberty is best understood in opposition to economic domination. This article develops a radical republican conception of such domination. In particular, I argue that radical republicanism provides a more satisfactory account of individual economic freedom than the market-friendly liberties of working, transacting, holding, and using championed by Nickel and Tomasi. So too, it avoids the pitfalls of other conceptions of economic liberty which emphasize real freedom, alternatives to immiserating work, or unalienated labor. The resulting theory holds that economic domination (...)
- Non-Self and Ethics: Kantian and Buddhist Themes.Emer O'Hagan - 2018 - In Davis Gordon (ed.), Ethics without Self, Dharma without Atman: Western and Buddhist Philosophical Traditions in Dialogue. Springer. pp. 145-159.After distinguishing between a metaphysical and a contemplative strategy interpretation of the no-self doctrine, I argue that the latter allows for the illumination of significant and under-discussed Kantian affinities with Buddhist views of the self and moral psychology. Unlike its metaphysical counterpart, the contemplative strategy interpretation, understands the doctrine of no-self as a technique of perception, undertaken from the practical standpoint of action. I argue that if we think of the contemplative strategy version of the no-self doctrine as a process (...)
- Generics, race, and social perspectives.Patrick O’Donnell - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy (9):1577-1612.The project of this paper is to deliver a semantics for a broad subset of bare plural generics about racial kinds, a class which I will dub 'Type C generics.' Examples include 'Blacks are criminal' and 'Muslims are terrorists.' Type C generics have two interesting features. First, they link racial kinds with socially perspectival predicates (SPPs). SPPs lead interpreters to treat the relationship between kinds and predicates in generic constructions as nomic or non-accidental. Moreover, in computing their content, (...)
- Delusions and Everyday Life.Lucy O'Brien & Douglas Lavin - 2022 - In Ema Sullivan-Bissett (ed.), Belief, Imagination, and Delusion. Oxford University Press.This chapter aims to get away from the ‘psychological attitude’ approach framing current philosophical discussion of delusion. We ask not what kind of attitude a delusion is – a belief or an imagination? Something else? – as if it were already clear what the ‘content’ of a delusion could be. We aim instead to shift attention to the question of the ‘object’ of delusions. What is delusion of? What is the object of this form of thinking? This focus on a (...)
- A Law of One's Own: Self‐Legislation and Radical Kantian Constructivism.Tom O'Shea - 2013 - European Journal of Philosophy 23 (4):1153-1173.Radical constructivists appeal to self-legislation in arguing that rational agents are the ultimate sources of normative authority over themselves. I chart the roots of radical constructivism and argue that its two leading Kantian proponents are unable to defend an account of self-legislation as the fundamental source of practical normativity without this legislation collapsing into a fatal arbitrariness. Christine Korsgaard cannot adequately justify the critical resources which agents use to navigate their practical identities. This leaves her account riven between rigorism and (...)
- Inferentialism, Naturalism, and the Ought-To-Bes of Perceptual Cognition.James O'Shea - 2018 - In Vojtěch Kolman Ondřej Beran (ed.), From Rules to Meanings: New Essays on Inferentialism. Routledge. pp. 308–22.Abstract: Any normative inferentialist view confronts a set of challenges in the form of how to account for the sort of ordinary empirical descriptive vocabulary that is involved, paradigmatically, in our noninferential perceptual responses and knowledge claims. This chapter lays out that challenge, and then argues that Sellars’ original multilayered account of such noninferential responses in the context of his normative inferentialist semantics and epistemology shows how the inferentialist can plausibly handle those sorts of cases without stretching the notion of (...)
- Epistemology and Wellbeing.Paul O'Grady - 2018 - European Journal for Philosophy of Religion 10 (1):97-116.There is a general presumption that epistemology does not have anything to do with wellbeing. In this paper I challenge these assumption, by examining the aftermath of the Gettier examples, the debate between internalism and externalism and the rise of virtue epistemology. In focusing on the epistemic agent as the locus of normativity, virtue epistemology allows one to ask questions about epistemic goods and their relationship to other kinds of good, including the good of the agent. Specifically it is argued (...)
- Adorno, Heidegger and the critique of epistemology.Brian O'Connor - 1998 - Philosophy and Social Criticism 24 (4):43-62.Adorno and Heidegger are frequently aligned because of apparent similarities in their critiques of modern epistemology. This alignment fails, however, to appreciate the substantial differences in the philosophical presuppositions that inform those very critiques. I distinguish Adorno's negative dialectic from Heidegger's fundamental ontology under the respective designations of critical versus phenomenological forms of transcendental philosophy. I argue that only by understanding Adorno's negative dialectic as a revised version of epistemology (namely a dialectical epistemology, committed to subject-object and transcendental argument) can (...)
- ‘Conceptual Thinking and Nonconceptual Content: A Sellarsian Divide’.James R. O'Shea - 2010 - In James R. O'Shea & Eric M. Rubenstein (eds.), Self, Language, and World: Problems from Kant, Sellars, and Rosenberg. Ridgeview Publishing Co..Central to Sellars’ account of human cognition was a clear distinction, expressed in varying terminology in his different works, “between conceptual and nonconceptual representations.” Those who have come to be known as ‘left-wing Sellarsians’, such as Richard Rorty, Robert Brandom, and John McDowell, have tended to reject Sellars’ appeals to nonconceptual sensory representations. So-called ‘right-wing Sellarsians’ such as Ruth Millikan and Jay Rosenberg, on the other hand, have embraced and developed aspects of Sellars’ account, in particular the central underlying idea (...)
- The value of consciousness in medicine.Diane O'Leary - 2021 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind, Vol. 1. OUP. pp. 65-85.We generally accept that medicine’s conceptual and ethical foundations are grounded in recognition of personhood. With patients in vegetative state, however, we’ve understood that the ethical implications of phenomenal consciousness are distinct from those of personhood. This suggests a need to reconsider medicine’s foundations. What is the role for recognition of consciousness (rather than personhood) in grounding the moral value of medicine and the specific demands of clinical ethics? I suggest that, according to holism, the moral value of medicine is (...)
- After Kant, Sellars, and Meillassoux: Back to Empirical Realism?James O'Shea - 2017 - In Fabio Gironi (ed.), Analytic and Continental Kantianism: The Legacy of Kant in Sellars and Meillassoux. New York: Routledge. pp. 21-40.ABSTRACT: I examine how Meillassoux’s conception of correlationism in After Finitude, as I understand it, relates firstly to Kant’s transcendental idealist philosophy, and secondly to the analytic Kantianism of Wilfrid Sellars. I argue that central to the views of both Kant and Sellars is what might be called, with an ambivalent nod to Meillassoux, an objective correlationism. What emerges in the end as the recommended upshot of these analyses is a naturalistic Kantianism that takes the form of an empirical realism (...)
- To see or not to see: The need for attention to perceive changes in scenes.Ronald A. Rensink, J. Kevin O'Regan & James J. Clark - 1997 - Psychological Science 8:368-373.When looking at a scene, observers feel that they see its entire structure in great detail and can immediately notice any changes in it. However, when brief blank fields are placed between alternating displays of an original and a modified scene, a striking failure of perception is induced: identification of changes becomes extremely difficult, even when changes are large and made repeatedly. Identification is much faster when a verbal cue is provided, showing that poor visibility is not the cause of (...)
- The Subjective Authority of Intention.Lilian O’Brien - 2019 - Philosophical Quarterly 69 (275):354-373.While much has been written about the functional profile of intentions, and about their normative or rational status, comparatively little has been said about the subjective authority of intention. What is it about intending that explains the ‘hold’ that an intention has on an agent—a hold that is palpable from her first-person perspective? I argue that several prima facie appealing explanations are not promising. Instead, I maintain that the subjective authority of intention can be explained in terms of the inner (...)
- Perceptual Expertise, Universality, and Objectivity.Casey O'Callaghan - 2023 - Philosophical Studies.Perceptual malleability and diversity can stem from perceptual learning, expertise, genetics, disease, or accident. Perceptual malleability and diversity force us to reject the claim that perceptual capacities, perceptual experience, and perceptual content are universal across subjects and times. And it casts doubt on the presumption of a universal human perceptual nature. However, it does not directly challenge perceptual objectivity, understood as the claim that one can perceive a world of things and features that are independent from oneself and one's experiences (...)
- A Processual Approach To Friction in Quadruple Helix Collaborations.O. E. Popa, V. Blok & R. Wesselink - 2021 - Science and Public Policy 47 (6):876-889.R&D collaborations between industry, government, civil society, and research ) have recently gained attention from R&D theorists and practitioners. In aiming to come to grips with their complexity, past models have generally taken a stakeholder-analytical approach based on stakeholder types. Yet stakeholder types are difficult to operationalise. We therefore argue that a processual model is more suited for studying the interaction in QHCs because it eschews matters of titles and identities. We develop such a model in which the QHC is (...)
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